6/8/2023 0 Comments Peace be with you in arabic![]() The dominant opinion is that conferring prayers, peace, and blessings on the Prophet ﷺ is mandatory based on this hadith documented by Ahmad ibn Hanbal and At-Tirmidhi: " as this would be conferring peace on the Prophet ﷺ independently then on his companions with a dependence on him (as expressed by the possessive pronoun "his"). It is permitted to say "Mohammad and his companions, peace be upon them, did. " as this would be independently conferring peach on him. For example, it is not permitted according to most scholars to say "Abu Bar, peace be upon him, said. It is to be noted that conferring prayers, peace, and blessings on people other than prophets or messengers is a matter of dispute that it can be done independently, but doing it dependently is permitted. It was narrated that Malik, may Allah be pleased with him, that he said that prayers should not be conferred on anyone other than our Prophet ﷺ, but his companions said that it is to be interpreted as only prayers on prophets other than our Prophet ﷺ are not to be considered a ritual as is the case with prayers on our Prophet ﷺ. ![]() and it was narrated through more than one the consensus that sending prayers on all prophets is permissible, including Mohi ad-Dīn an-Nawawi, may Allah have mercy on him, among others. Ibn Qayyim al-Jawziyya said that the consensus is that it is permissible to confer prayers and peace on all prophets independently: Narrated on the authority of Abu Huraira that the Messenger of Allah ﷺ said: "Pray on the prophets of Allah and His messengers, for it is Allah who sent them as He sent me. The majority of scholars are of the opinion that at-tasliyah (conferring prayers and peace and blessings) is not restricted to the Prophet ﷺ as Al-Bayhaqi documented in this hadith which was deemed sahih (authentic) by Muhammad Nasiruddin al-Albani in his book Silsilat al-Ahādīth as-Sahīha 7/1124/2963:
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